By Toby Johnson
Reprinted with the permission of the author
Kuan Yin, the Chinese form of the name, is also known by his/her original Indian name Avalokiteshvara.
The myth tells that the lovely, androgynous saint, Avalokiteshvara, was on the verge of entering into nirvana. Just as his meditation was deepening, he was distracted by a groan, rising up all about him. He came out of his trance and asked: What is this? The birds and trees and grass and all sentient beings replied to him: O Avalokiteshvara, our lives are times of suffering and pain; we live in a delusion from which we cannot seem to escape. You are so beautiful and so kind. Your presence here among us has given us joy and a reason for living. We all love you so, and we are saddened by the prospect of your leaving us. And so we groan.
The young saint was filled with compassion and chose to remain in the cycle of birth and death so that the others would not have to suffer. He saw that it was better that one should suffer than all. Avalokiteshvara, whose name means "The Lord Looking Down in Pity," agreed to take upon himself the suffering of the world. And he willed that the merit for this selfless act should go out from him to all beings, so that all should be saved. I will not enter nirvana, he vowed, until all beings have entered nirvana.
The name also means “The Lord Who is Seen Within,” for at that moment all sentient beings did enter nirvana. And Avalokiteshvara remained behind to live their incarnations for them. Thus each and every one of us is Avalokiteshvara fulfilling his vow. We are not separate individuals, we are really that One Being. Hence, compassion for others isn’t just about being nice; it’s about recognizing the reality that that other person really is you. The neighbor Jesus says to love as yourself is yourself.
It is said there are Three Wonders of the Bodhisattva. The first is that he is androgynous, simultaneously both male and female, transcending the polarity of gender. That’s why he is so sweet and lovable: he/she blends the best of masculinity and the best of femininity.
The second wonder is that he sees there is no difference between nirvana and the life of suffering and rebirth in time, no difference between eternity and temporality, no difference between heaven and earth. Thus he could renounce his own nirvana and embrace all human experience. This life is nirvana; this is heaven on earth.
And the third wonder is that the first two wonders are the same!
That’s why this is such a nice myth for gay people. It says we’re really all One, all reflections of one another, that the distinction between male and female is illusory and needs to be transcended and that transcending gender is part and parcel with experiencing heaven now.
Hat tip to Jesus in Love blog, GLBT Saints Series.
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I consider Toby Johnson to be one of my heroes and mentors. He is a mentor in the areas of spiritual writing, sacred activism, psychotherapy and being an ardent student of the worlds religions and spiritual traditions. He has written a number of books including, Gay Spirituality, Gay Perspective, Plague: A Novel about Healing and several others. Toby is the production manager of Lethe Press and the former publisher of White Crane Press. An extended bio for Toby can be be found here, which is also Toby's website.
4 comments:
Another gay scholar with insights into Kuan Yin is Patrick Cheng. He connects the bodhisattva with his Asian American heritage and experience as well as his queerness. His piece "Kuan Yin reflects the queer Asian Christ" is posted at the Jesus in Love Blog:
http://jesusinlove.blogspot.com/2011/03/kuan-yin-reflects-queer-asian-christ.html
Sage, I'd like to hear the African American experience of Kuan Yin too.
Thanks! I love Toby Johnson and I love Kuan Yin. His ideas about the androgynous Kuan Yin are great.
Hi Kitt. Yes, I was introduced to Patrick and his writings through you and "Jesus in Love" and specifically to his writings on Kuan Yin in the piece you linked, which I believe is very well written. At some point I will write about my understanding of the role of Kuan Yin in the African American community among my various other perceptions and thoughts about about Kuan Yin.
I too love Kuan Yin and am developing some ideas of how to create a series here about this important Bodhisattva.
<3
sage
Thanks for the "hat tip" and link!
Hats off to you too!
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