Loving Kindness

Loving Kindness
Showing posts with label The Spiritual Practice of Saying No Series. Show all posts
Showing posts with label The Spiritual Practice of Saying No Series. Show all posts

Wednesday, May 18, 2011

The Spiritual Practice of Saying No: The Fundamentals, by Sage



1.   Here is one of the easiest ways of understanding The Spiritual Practice of Saying No: One of the goals of The Sacred Human is for us to be happy. Sometimes the world of form (other people, situations, circumstances, etc.) appears to obstruct that goal. This practice is just one of many potential opportunities we all can access to correct all the various perceived obstructions to happiness we imagine can occur in our lives. Sometimes saying "yes" corrects the perceived obstruction. Sometimes saying "no" corrects the perceived obstruction.

2.   Often we say "no" from places of selfishness or lack of generosity. This is not what is happening whenever we are practicing the spiritual practice of saying no. The opposite is occurring.

3.   When approaching "no" without negativity, duality and without conscious judgment, what we are ultimately doing is saying "yes" to life. We are saying yes to peace. We are saying yes to self love. We are saying yes to our developmental process.We are honoring that within us that desires to grow.

4.   We can say the word "no" from places of habit, defensiveness, reactivity, bigotry, ignorance, pride, self-loathing, arrogance, denial, etc. When using the word "no" as a spiritual practice however, it flows from a place of conscious awareness. In other words, it flows from a place of peace.

5.   The spiritual practice of saying "no" is not about making an enemy out of anyone, any situation or even the moments in which we find ourselves saying no in. It is not about creating more negativity in a world that already has too much of that. And it is not about engaging in blaming or creating separation. It is about affirming an aspect of Freedom that is our natural birthright and engaging in that Freedom from a place of conscious joy.


Friday, December 31, 2010

A Teaching on Abuse

I want to begin this by stating I am a biological male. Some people will read this and not automatically be aware of that fact because this is going to go out into a wide network. It feels important to state my physical maleness.

Further, I have never been sexually abused. When I was 19 a friend who was also a catholic priest and someone who had a certain amount of real power over me at that time, attempted to rape me. It did not get very far at all. I don't believe I suffered any real trauma from this incident. He was not a very good perpetrator, I believe, because he suspected I would not be easy prey. He was right. This was a serious act on his part. But I also recognized that he really did not have the requisite pathology nor physical strength to pull this off with me. I fear other younger and less rebellious and less self actualized males were not as fortunate as I.

I also have never been physically abused. Over the course of my professional career as a psychotherapist I became an expert in the area of gay and lesbian couples domestic violence. This is a part of the domestic violence world many do not seem to have a good amount of knowledge about. It is very real and pervasive. I count myself as blessed to have never experienced physical violence in a romantic relationship nor in any other scenario.

I believe I have suffered a significant amount of verbal, emotional and psychological abuse over the years. I helped to create and run a domestic violence program in rural Kentucky when I was first starting out as a therapist. I learned some incredible life lessons during my involvement with that program and all the ancillary programs I needed to avail myself to as part of providing excellent service to those who were in the program I helped to run.

One thing those who like me quickly learned when working in the area of domestic violence is that many of those who are brutally and physically abused in romantic relationships are simultaneously emotionally and psychologically abused in those same relationships. And when those people are asked which form of abuse is the worst, the lions share of people will say the emotional abuse is the worst. They will often conclude by saying these immortal words, "at least with the physical abuse, the scars will heal."

I first became acquainted with emotional and psychological abuse as a result of living with an alcoholic mother from my earliest memory. There were other adults in the household who would often and successfully shield me from any abusive behavior from my mother. And there was very little. It mostly consisted of her saying somewhat mean things every very great while. Once I got older and was involved in many extracurricular activities at school it manifested itself mostly by my mother forgetting to come and pick me up after a band rehearsal or drama club practice; events where I was often sitting alone outside the school building for three hours or more waiting to get picked up. I would end up telling friends (when I was in high school and when offered rides) that my ride was coming, because of being too embarrassed to admit that ride was my mother and she was probably on a bender and that's why I was still there.

In this same household I also had the unfortunate and perhaps unusual experience of having another adult in the house who was jealous of my relationship and closeness with my grandfather. This was largely my memory of my experience of living in a household with my maternal grandparents until the age of 18. It was the thing I talked exhaustively about to my spiritual directors in the seminary and it is what eventually led me to conventional psychotherapy when I was in my early 30's.

Finally, about a year before my grandmother's death in 2000, when I was 39 years old, I confronted her with 30 plus years of anger, rage and confusion around living with her emotional and psychological abuse of me while growing up. At this point she was a woman in her 80's with Alzheimers. She was not in a completely demented state at this point and in fact she never quite reached that state before her death. She was still quite sharp. And it would not have mattered to me if she had not been. What needed to be said, needed to be said. At first she did not want to listen. It is the only time I can remember in my entire life raising my voice to my grandmother, demanding that she sit her ass down and listen to me. She listened. I spoke. It was truly a life changing event. All those years of suspecting what was to me experienced as the absolute most bizarre and insane thing imaginable---that she simply could not stand the fact that me and her husband, my grandfather, were so close, was validated. She admitted everything. She also admitted to having a difficult time loving me because I reminded her so much of my biological father, whom she despised. During the talk we each cried profusely. It was one of the most healing moments I have ever had in my entire life. By the time my grandmother died, we were at great peace. All had been forgiven. Hallelujah!

One unfortunate thing however, that sprung from all those years of being emotionally and psychologically abused, was the devastating blow to my self esteem. That resulted in my going through life waving a larger than life and multi -hued florescent even-- flag, that spoke to the world, "Come to me. Come to me all of you with such woundedness that you need to project onto another; that you need to be mean to another. Come to me...and I will give you rest. I will give you much needed succor."

And so a veritable parade of supervisors, boyfriends, faux friends, biker club brothers and sisters, strangers in every type service industry imaginable, beat an absolute path to my person, answering that megaphoned call.

And Raven the victim was created. Doctor Frankenstein himself could not have created a more perfect specimen for the task he was created for.

So I began a chapter of unconscious and victim inspired living somewhere in my childhood that lasted until I was 48 years old. So what happened when I was 48? When I was 48, Hallelujah-- I experienced the big Trifecta, the Triple Crown, The Father, Son and Holy Spirit Trinity of calls to awakening. I experienced, in the course of 8 short months, the absolute rejection and betrayal of a group of people I had called my brothers and sisters in a motorcycle club I had founded. I also experienced the dramatic, mean spirited and seemingly heartless rejection of my boyfriend at the time. And I was unceremoniously laid off from my well paying job. The layoff, to some degree, was done in a very thoughtless, racist and corporate world type of way by not my corporate employer but by my doing very good work in the community but not truly knowing how to treat its employees non profit in San Francisco.

I honestly do not know what kept me from considering suicide. I believe one can be too blindsided by things to even consider suicide. But as has been the case for so many for time immemorial, the experience of my greatest pain brought forth in me my greatest invitation to awaken. And so gradually and then in speeded up fashion, I began to awake from a more than 40 year slumber.

One of the first things to disappear was my victim identity, even though the clarion call for people to come into my life who were abusive to me did not seem to dampen in the slightest. The call was still there apparently. The response was still there apparently. What was no longer there was the identity.

Ho’oponopono practice: I love you. I'm sorry. Please forgive me. Thank you.

I learned of this practice shortly after experiencing the Holy Trinity. I had studied various teachings on nonduality years before this discovery. It was this discovery however, that made it all come to life for me. Anyone...anyone I perceived as wronging me in any way was met either verbally or in spirit with: I love you. I'm sorry. Please forgive me. Thank you. Such simple words. Such tremendous transformation. I love you. I'm sorry. Please forgive me. Thank you.

In these few years, as a result of some things that are known to me and other things that are not known to me, I have learned something curious about abuse. Here it is: I can appear, from all appearances, to be be on the receiving end of significant abuse (verbal/emotional/psychological) in my life and in some of my relationships and not feel abused at all. To that end there are some things I am certain of: I don't create defining stories about myself. I do not create defining stories about the other who could be perceived as being abusive towards me. I am not in denial about what is happening. It is not my attempt at being nice that keeps me from feeling abused. I am not nice in that way. I am not codependent. I don't minimize what's happening.

I am.

I have not labeled myself a victim anymore. I have not labeled the others as perpetrators of abuse or "people who are abusive to me." I have experienced what the world would label as abuse simply as something that is in that moment and have resisted any desire to add additional labels to it. I do my Ho’oponopono practice (I love you. I'm sorry. Please forgive me. Thank you ). I practice this silently and continuously while I am experiencing what would be considered abuse. I engage in other helpful and beneficial practices as well. I also practice metta and tonglen, both from the Buddhist canon. I do reiki work on myself and these others. Ho’oponopono is believed to be from Hawai'i, from the Huna tradition. I engage in other practices still.  The Ho'oponopono practice however, forms the energetic foundation of all the practices. I am also completely open to needing to remove myself from a physical relationship with someone if I am guided in that action. In such a case, I continue to do all these practices from afar.

I honor the abuse you have experienced in this life. I honor the non-abuse you have experienced. I honor you not knowing whether or not you have experienced any real abuse in this life. I honor the victimization you have experienced whether it be real or imagined. I realize that at the end of the day that distinction becomes immaterial. I respect any unique journey you may have that is related to all or any of this. I am not saying that you can or that you should now or eventually have the same experience as mine with regard to these matters. I do understand violence. I do understand victimization. I understand it all. I do not write this in judgment. I do not write this in ignorance. I wrote it in authenticity and openness.

I believe what I ultimately am doing here is trying to talk about what most call abuse and all the related topics on a different level from the levels these discussions usually take place on. I understand what I am saying may be viewed as controversial. I understand I may be viewed as minimizing or being insensitive or that my words may be interpreted as the mad ramblings of someone completely lost in the netherworld of codependency or lost in the sugary sweet land of sugar coated bliss and/or with an additional case of terminal niceness. It is OK to believe that. It is all Ok. I am OK with some not getting what I'm talking about here.

I love you. I'm sorry. Please forgive me. Thank you.

© Raven/Sage Mahosadha
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Sunday, September 5, 2010

Life, Death, Resurrection, Ascension: Trusting, Hurting, Forgiveness, Choice and The Spiritual Practice of Saying No

It is such a wonderful thing to have so many opportunities to practice forgiveness; to clumsily and carelessly fumble around in that vast grassland and sometimes gather a full harvest.

And then there also comes some choices that may reduce our time in that grassland and provide us with still so many other bountiful harvests--harvests of wonderment, peace, contentment, beauty and friendship and connections of the highest order.

So to that end I have made a conscious decision to invite into my life individuals who are genuinely loving, considerate and true. I have made a conscious decision to invite into my circle, people who have attained a high degree of personal, emotional and spiritual maturity. And as for people who house a formidable amount of pettiness, jealousy, easily accessed mean-spiritedness and a profound lack of understanding of the sacredness of this whole earth walk--not so much. I have made a conscious decision to invite into my personal space people who are thoughtful, yet not perfect; people who laugh effortlessly at life, not seizing every opportunity to mock, make fun of or attempt to belittle me; people who are genuinely concerned about my well-being, not people who are kind to me only and when it primarily serves them in some twisted way.

I am choosing more wisely now who I choose to let in. And I am choosing more guilt free who I choose to let go of. I have come to know intimately the expressions of woundedness that create people who cannot or will not look at themselves deeply and see what would be beneficial for them to address instead of always looking at the other and demanding what needs to be changed. I assert that all such people have an absolute right to coexist with me on this wonderful blue marble we call mother earth. And I assert that my heart will always be open to inviting such people into that luminescent heart if and when I see fit. And I assert my absolute right not to invite them in so carelessly and to allow the option to love such people from such a distance as not to be tempted by the gifts they bear; gifts I have learned are bitter fruits I no longer have any taste for. And so it is. Hallelujah!

© Raven/Sage Mahosadha
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Sunday, March 28, 2010

3.28.10: Living the Spiritual Practice of Saying No

Here is one of the easiest ways of understanding The Spiritual Practice of Saying No: The goal of both our highest self and the universe is for us to be happy. Sometimes the world of form (other people, situations) obstructs that goal. This practice is an opportunity we are all given to correct all the various obstructions that can occur in our lives.
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Saturday, March 27, 2010

3.27.10: Living the Spiritual Practice of Saying No

Often we say "no" from places of selfishness or lack of generosity. This is not what is happening whenever we are practicing the spiritual practice of saying no. The opposite is occurring.
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Thursday, March 25, 2010

3.25.10: Living the Spiritual Practice of Saying No

When approaching "no" without negativity, duality and without conscious judgment what we are ultimately doing is saying "yes" to life. We are saying yes to peace. We are saying yes to self love. We are honoring that within us that desires to grow.
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3.25.10: Living the Spiritual Practice of Saying No

We can say the word "no" from places of habit, defensiveness, reactivity, bigotry, ignorance, pride, self-loathing, arrogance, denial, etc. When using the word "no" as a spiritual practice however, it flows from a place of conscious awareness. In other words, it flows from a place of peace.
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Wednesday, March 24, 2010

3.24.10: Living the Spiritual Practice of Saying No

The spiritual practice of saying "no" is not about making an enemy out of anyone, any situation or even the moments in which we find ourselves saying no in. It is not about creating more negativity in a world that already has too much of that. And it is not about engaging in blaming or creating separation. It is about affirming the Freedom that is our natural birthright and engaging in that Freedom from a place of conscious joy.
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Tuesday, February 16, 2010

The Everyday Mystic: The Spiritual Practice of Saying No


It took me until I was in my 48th year to really and truly and genuinely learn how to say “no” to relationships or situations that were not serving me any longer. It took me that long to also have my statement of "no" come from a place of love, self love, deep compassion and beauty and at the same time for it not to be coming from a place of manipulation, passive-aggression or flat out aggression. If you are not yet 48 years old and especially if you are much younger than that, my desire is that it does not take you nearly as long to learn this important life lesson.

Before I get into this more deeply, I want to make sure it is clear exactly what we are talking about here. What we are ultimately talking about here is learning how to love ourselves and to do so very deeply. Very closely connected to that is that we are learning how to truly love others. As is often the case in life, those two are rarely really inseparable. Additionally, we are talking about respecting ourselves and respecting others. We are talking about being present to our emotional reality. We are talking about taking care of ourselves. We are talking about what some in the counseling professions call learning how to have “good conflict.” And we are talking about engaging in all of that as a conscious effort toward learning our place in this big world and owning what is necessary to accomplish that learning.

Now, for what we are not talking about. We are not talking about stuffing or ignoring our feelings. We are not talking about causing suffering to others or ignoring others feelings. We are not talking about being mean towards other people as a way of learning how to love ourselves.

Next, I want to reiterate and expand on the fact that it is true that relationships and situations can each develop in such a way that they no longer serve us. Some people, particularly some people associated with New Age spirituality, would have us believe there is never a situation where especially a relationship, no longer serves us. This is a mythology. It is untrue. Relationships and situations can both run their course of usefulness in our lives. When I first wrote this piece I wrote that people and situations can no longer serve us. That was a false statement. It is relationships and situations that can no longer serve us. A relationship can no longer serve us at least not in a specific form and expression that does not serve us. The same person or persons however, that were a part of that relationship can serve us and can continue to serve us quite profoundly...from a distance or if we choose, in physical communion once again. You may be called to meditate on the distinction that is represented there in those last few sentences.

There are some important things we need to know however, about the fact that relationships and situations can get to a point where they no longer serve us.

First, this state of affairs may not be permanent. And then again it might be. It could be that everything we can learn from the direct experience of the relationship or the situation has been learned and it is time to completely move on in love, forgiveness and no negativity. Or it could be that everything that can be learned right now has been learned. The future, in this scenario, may involve some sort of reconnection or "advanced learning."

We also need to know that saying no with the potential accompanying emotional states of bitterness, grief, sadness, outrage and other emotions is normal or may be normal for you. These and certain other emotions however, will ultimately poison what is otherwise always an invitation to spiritual growth if they are not eventually addressed at some point and transmuted.

So, what were the events in my 48th year that brought about this important revelation and transformation in my life? There were three primary ones and together they spanned the entire year. Each was monumental in its own unique way.

First, I left a motorcycling organization I created after it became clear to me that it and I had become completely out of alignment with each another. And this clarity came only after an extended period of high and sustained over-the-top melodrama that is second to none in my entire life experience of melodramatic situations. Sustained melodrama, BTW, can be a very good indication that its time to move on from a relationship and/or situation.

Next, I was laid off from my job. While that experience itself was really a rather welcomed event in many ways, despite the fact that there were some very funky aspects of it, on the part of my former employer, it also immediately led to a decision to retire from a profession I had worked in for over 20 years. This decision then led to a period of disorientation, extreme challenge and ultimately however, to many sublime discoveries.

Finally, a romantic partner ended our relationship. That act then quickly led to an initial reassessment that resulted in my leaving an entire world of friendships, social connections and activity that our relationship was heavily involved and intertwined with. That then led to a complete reassessment and overhaul of my personal ethical/moral and spiritual understanding of what I needed in a romantic partnership and who I wanted to be in such a partnering.

Each of these experiences, in their own unique ways, inspired deep soul searching within me. In each case I was also forced to look very deeply at both my own behaviors and the behaviors of the individuals involved and find some meaning behind the behaviors. Sometimes that was very uncomfortable. In the end, some very important "no's" emerged. Each one sent my life in a very new and positive direction.

Eckhart Tolle speaks of a “high quality no.” This concept has been extremely helpful in my progressions toward learning how to both deal with those intense life changing events and in learning to say no in a very self-beneficial way. Here is that essential teaching, that became such a guiding light for me, from the Tolle book, “The Power of Now:"

"It is perfectly possible to say “no” firmly and clearly to a person or to walk away from a situation and be in a state of complete inner nonresistance at the same time. When you say “no” to a person or a situation let it come not from reaction but from insight, from a clear realization of what is right or not right for you at that moment. Let it be a nonreactive “no,” a high-quality “no,” a “no” that is free from negativity and so creates no further suffering."

There are many reasons why people find it difficult to say no to either relationships or situations. For me one difficulty came out of my belief that I needed to take care of people at all costs, even if I found myself suffering greatly in the process. That belief sprung from the knowledge that I am called to be a healer and spiritual leader in the world. I have known both for years now. Both of those realities are very honorable. And indeed, I still carry them close to me in my daily approach to life. What was missing was a step that many spiritual people fail to include. And that step is the understanding that we can love someone very sincerely and even love them unconditionally and also believe everyone is essentially good and at the same time and in a way that comes directly out of all of those knowings say, "No," “No thank you!” ”No!”

As shocking as it is to me now, I know a core belief/mythology I use to carry was the belief that being a caregiver, healer and spiritual leader meant tolerating the abuse directed at me by others, no matter what. I now realize that is insane. I also have a deep understanding and compassion for how it comes about especially in people who are approaching life from certain purposeful places of service, healing, care-taking, teaching and spiritual leadership.

Perhaps for you the difficulty comes from low self worth or a lack of self-esteem or a need for security. Perhaps it comes from a lack of awareness that you are in fact being abused in certain relationships or situations. It may come from a desire to have everyone like you or to make everyone comfortable or some fear of loss. It could also be motivated my many other things. As with so many other experiences in life, the first step is recognition of the dysfunction and how it is interrupting our natural flow.

Now we arrive at the tricky part. Once we learn to say “no thank you” from a place of real love, we need to achieve and have very deep awareness and presence to not slip into saying “no” at every single difficult turn in a relationship or situation in life. We need not respond to every transgression someone in our lives commits with an immediate and resounding "no!" Presence, consciousness, mindfulness, awareness and balance become very important here and they help to moderate both of those temptations. We have to look deeply and make sure we are not simply being reactive or pompous. High quality no's will not come from those spaces, only more pain and suffering.

Raven/Sage Mahosadha
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